Learning Languages at Their Feet, or Meeting My Expectations
Harvard’s alumni mag this quarter has an article on Harvard students doing service learning in Africa. I read it and gave it to Allie Conlay, who has traveled in Kenya and knows Swahili. There was an inset blurb about the Professor of the Practice of African Languages.
But not Professor Z at Harvard, we read. He is a steely-faced, obviously engaged and brilliant young man who, intrigued by how certain weirdo, or, rather, amazing Harvard undergrads — I guess they are Africans and maybe also African-Americans — exhibited an unnatural precocity for learning more and more different and exotic African tongues. He wanted to observe how they did this: what techniques did they have and how did they learn so fast? No doubt his curiosity was stirred by his own monstrous linguistic talents. He is said to command an unknown (read: huge) number of ALs himself. How does it come about?
How to learn a language? That is the question. Now, first, a distinction. These wildly proficient African speakers were not linguists doing field work. They weren’t trying to make an exhaustive description of the phonology, morphophonemics, and syntactic structures of the languages; not at all, at all. This is principally what linguists used to do in the outback of Australia or in the American deserts and jungles. Sometimes these people, these pathetic ‘linguists’, with all their knowledge, didn’t even speak the languages they described.
I wonder what it will have to say to the theory of second language acquisition. What would Noam Chomsky say about this? How could an adult be capable of using ratiocination and a sharp attention span to the extent that the person can speak? What is this? We can only speculate now.
As I speculate, I note, first of all, one thing that distinguishes this kind of language learning from what we do in universities. There’s very often no elaborate written culture in this speech, even perhaps not an alphabet. So there’s no long tradition of literature and cultural heritage; all this book learning is replaced by the people who speak it, and whatever they choose to tell about where they come from, what life was like for their parents and grandparents, and the like. The learner picks and chooses his "culture", his interests, and literally “gets what he wants out of it,” as students so often say about classes. “I didn’t get anything out of it,” or “I got a lot out of it.” In this case, though, it’s not a professor spoon-feeding you what you get, it’s you the learner prying out of the speaker what you want. Or something like that.
If the learner, in the end, really learns to speak from one or several informants, that’s amazing and beautiful. And although I don’t know yet exactly how it happened for these students, or what their ‘speech’ is really like, I can see the tremendous advantages of the method. No political, cultural, or literary theory. No maps, no lectures, only what you can learn. Very much like what you did as a thirteen-month-old, but with at least two critical differences: you are using your brain to intentionally learn, and you face the enormous handicap of not being immersed in the target speech environment. These two attributes, or rather one positive attribute and one negative, we have also in the university. We are asked to ‘think’ about the process of speech and to organize our thoughts, and we lack a speech community until Study Abroad comes around, if ever.
The analogue in Slavic language teaching in American universities is the heritage student. We have three of them in 203, Alan, Elliott, and Regina. These three people came from Russian-speaking environments and have a subtle, highly developed speaking facility, but less literacy. Regina is an extreme example, for, while Alan and Elliott can write more or less pretty well, Regina needs lots of practice in writing, as I tell her a lot in class, while, on the other hand, she can analyze the literary situations we’ve been studying with great expression, individuality, wisdom of understanding and marvelously relaxed Russian fluency. In fact, when Regina was talking about her own “take” on Dmitry Dmitrich Gurov, the lady-killer in Дама с собачкой, I had the sense that many of our American 203-ers couldn’t follow her; they didn’t have enough oral Russian. Their writing and spelling skills outstrip Regina, but our American method hasn’t, yet, taught them how to communicate on the “Superior” level, as in the professors’ association description: “They [Superior level speakers] discuss their interests and special fields of competence, explain complex matters in detail, and provide lengthy and coherent narrations, all with ease, fluency, and accuracy.” Well, this is still academic-speak, but it comes close to what Regina can do.
So I feel terrible that I am waving my professorial finger at R. and asking her to “learn to write better.” Would I could transfer her wonderful gift into the academy so that it would be available to all of us.
gmc

3 comments:
Thanks for the article you gave me!
The earlier part of this entry reminded me of an Anthropologist, Jarred Diamond. He explains that because of the vast tribal diversity in Africa, the ability to understand and speak 3, 4, sometimes 5 languages is critical. The students I worked with were barely 6 or 7, yet they could already speak their respective "mother tongues", read and understand Kiswahili, and were beginning to grasp English. All three of these languages will prove socially important to these students. I imagine if multilingualism were as important to our (American's) social survival, our brains would be more wired (I guess that's the word I'm looking for) to learn more languages and faster.
Which reminds me of a Neuroscience major who once told me about the brains of different people living around the world. Whatever language a person first learns, be it Slavic, Bantu, Romance, Germanic, etc, that person's brain is sort of, coded I guess, to learn more languages similar to the first (excuse the comma splices). I hope that made sense, he explained it much more eloquently. If you consider the idea, though, it seems to hold water. Americans have a pretty easy time learning French, Spanish, German. But Arabic? or Chinese? Are we humans linguistically handicapped because of our 'mother tongues'?
Aleksandra,
I think you neurscience major friend was probably correct, though I do not understand this precisely. Surely we English speakers can't easily learn German or Old Norse or Danish, not as adults; we might have as children. Is it the fact that neighboring African languages are far more similar in structure and lexicon than these Germanic languages?
It has long been held that after a certain age the young language learner loses his immense, inbred fluency, the ability to turn his i-language (innate) to e-language (exernal) by mere exposure to a little portion of it. I do believe this is true. Look hard hard we have to work in language classes.
If that Harvard professor know, maybe he will write about this.
GNC
I can't figure out how to edit my comment above. Read "your neuroscience major friend," "if the Harvard professor knows," and GMC.
A further comment from me: the essential note in A's comment is that young childred can learn a large number of similar languages. It's also true that a kid can learn a number (large number??) of unrelated dissimilar languages to which he is exposed, e.g. English and Czech and German.
gmc
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